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An Introduction
on
Black Sect Tantric Buddhism
and
Yun Lin Temple

Yun Lin Temple

2959 Russell St., Berkeley

CA 94705 U.S.A.

Tel: (510) 841-2347

Fax: (510) 548-2621

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According to His Holiness Grandmaster Professor Lin Yun, the supreme leader of Black Sect Tantric Buddhism at its present fourth stage, the historical development of this tradition can be divided into four succeeding stages:

The First Stage:
Black Sect Tantric Buddhism has a long-standing history. It originated from the indigenous Bon religion, also known as Black Sect, before the introduction of Indian Buddhism. This primitive Bon religion represents the first stage of Black Sect Tantric Buddhism. Today there are still believers of the Bon Religion in remote regions of Tibet.

The Second Stage:
After its introduction into Tibet from India, Buddhism quickly flourished and became the dominant religion. Through time Tibetan Tantric Buddhism was evolved into five different traditions: Nyingma, Kagyu, Sakya, Gelug, and Bon. The Bon religion of this second stage is the convergence of first stage Bon with Buddhism. This stage is represented by the Menri Bonpo Monastery, located in the Solan region of northern India. The 33rd Abbot of Menri Bonpo Monastery, His Holiness Lungtok Tenpai Nyima Rinpoche, is the supreme leader of Bon religion (the first and second stages of Black Sect Tantric Buddhism). The Bonpo Menri Monastery has a representatives in the religion department of His Holiness the Dalai Lama's exile government, representing the Bon religion as one of the five traditions. The Bonpo Menri Monastery also has branch monasteries in Tibet, Sikim, and Nepal.

The Third Stage:
As the various traditions of Tibetan Tantric Buddhism spread into China, Nyingma, Kagyu, Sakya, and Gelug still retained its religious purity by maintaining its Tantric Buddhist essence. From the perspective of comparative religions, these four traditions are considered to be pure Tantric Buddhism. From the perspective of comparative cultures, these four traditions encompass the cultural inputs of India and Tibet. Only the Black Sect absorbed traditional Chinese philosophies and ideologies, as well as its folkloric culture, such as Taoism, Confucianism, Ying-Yang philosophy, Eclecticism, I-Ching, feng shui, holistic healing, divination, folklore and Exoteric Buddhism. These were all amalgamated into the basis for the formation and development of the third stage of Black Sect Tantric Buddhism. Therefore, from the perspective of comparative religions, Black Sect Tantric Buddhism in China is not purely Tantric Buddhism. From the perspective of comparative cultures, Black Sect Tantric Buddhism encompasses the cultural inputs of India, Tibet, and China.

The Fourth Stage:
In the past three decades, Professor Lin Yun has successfully introduced Black Sect Tantric Buddhism to the West. By incorporating modern western knowledge of medicine, physiology, psychology, architecture, ecology, the study of colors, social sciences, along with theories established by Professor Lin-Yun himself, such as the Theory of Ch'i, the Theory of Ling Particles, and the Theory of Multi-Causes of Karmic Generation, etc., Professor Lin-Yun has been able to clarify and expand the ancient Buddhist teachings, Chinese philosophies, and folkloric cultures to the West. This is the current fourth stage of Black Sect Tantric Buddhism.

Yun Lin Temple

Professor Lin-Yun is a native of Taichung, Taiwan. His intention was to establish the first Black Sect Tantric Buddhist temple in his native Taiwan. However, since he has taught for many years in the United States, he received the support of many disciples living there. That in addition to the maturing of other karma, in 1986 Professor Lin-Yun founded the Yun Lin Temple in the well respected academic city of Berkeley, California. This is the first Black Sect Tantric Buddhist temple at its fourth stage set up in the West. In 1993, the Cultural Center of the Yun Lin Temple was also set up in Berkeley. In 1994, the second temple – Lin Yun Monastery was established in Long Island, New York, and it moved into its eight-acre current site in 1996. In the meantime, the worldwide establishments of numerous sanctuary shrines known as Yun Shi Jing She were also set up. The fourth stage of Black Sect Tantric Buddhism seeks to modernize the ancient Buddhist religion by reforming through contemporary concepts in order to interpret doctrines of the past. It does not promote the strict adherence to disciplines of a ritualistic, reclusive, monastic life-style. Instead, it emphasizes the convergence of Buddhist spiritual principles with the realities of everyday life. Therefore, Professor Lin-Yun does not encourage, nor does he oppose leaving the mundane life to become monks and nuns, because he believes that leaving the mundane life is only one of the ways to spiritual attainment, but certainly not the only way. Professor Lin-Yun encourages the disciples of Black Sect Tantric Buddhism to diligently pursue their professional careers in the mundane world and contribute to the well-being of society. In their spare time, disciples should pursue religious beliefs, foster spiritual lives through meditation and self-cultivation, assist the needy with loving hearts, avoid negative and sinful conducts, and help others in acts of compassion.

The Yun Lin Temple sponsors a variety of activities which include regular classes taught by Professor Lin Yun on topics ranging from Ch'i, I-Ching, Feng Shui, Tang Dynasty Poetry, Calligraphy, Holistic Healing, Folkloric Cultures and various meditation methods. Yun Lin Temple also sponsors teachings and initiations given by high lamas and Buddhist masters, as well as lectures given by scholars and professionals. The Temple also serves as the site for matrimonial ceremonies and birthday celebrations. In addition, the Temple regularly publishes a subscription newsletter. Black Sect Tantric Buddhism and its followers have always regarded other religious faiths with both an open mind and the utmost respect. Thus, friends of all religious faiths are always welcome to participate in the activities of the Yun Lin Temple, Lin Yun Monastery, and the Yun Shi Jing She shrines all over the world.

(Written by Crystal Chu, Chief Executive Officer of Yun Lin Temple)

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